Queens, Hookers, and Hustlers:  Organizing for Survival and Revolt Amongst Gender-Variant Sex Workers, 1950-1970
a selection from Mack Friedman’s Strapped for Cash: A History of American Hustler Culture
From the Introduction:
“The history of the resistance of gender-variant misfits and rebels is incomplete without understanding the central role of hooker networks that united hustlers, queens, hair fairies, and radicals during the 1950s and ’60s, a pivotal era that led to the first gay riots that had the police fleeing the streets in San Francisco and New York. Yet most published accounts of “transgender” history neglect a thorough examination of street queen and hustler culture. We know vaguely about the admirable radical exploits of Sylvia Rivera, Marsha P. Johnson, and the Street Transvestite Action Revolutionaries, yet few authors have situated their projects (opening houses for trans kids on the street, hustling for rent and for raising funds for the radical wing of Gay Liberation) within a history in which these practices were regular occurrences among the informal networks of queens and hustlers turning tricks and defending each other from violence in many urban areas across the United States.”
Download the on-screen version
Download the printable version

Queens, Hookers, and Hustlers:  Organizing for Survival and Revolt Amongst Gender-Variant Sex Workers, 1950-1970

a selection from Mack Friedman’s Strapped for Cash: A History of American Hustler Culture

From the Introduction:

“The history of the resistance of gender-variant misfits and rebels is incomplete without understanding the central role of hooker networks that united hustlers, queens, hair fairies, and radicals during the 1950s and ’60s, a pivotal era that led to the first gay riots that had the police fleeing the streets in San Francisco and New York. Yet most published accounts of “transgender” history neglect a thorough examination of street queen and hustler culture. We know vaguely about the admirable radical exploits of Sylvia Rivera, Marsha P. Johnson, and the Street Transvestite Action Revolutionaries, yet few authors have situated their projects (opening houses for trans kids on the street, hustling for rent and for raising funds for the radical wing of Gay Liberation) within a history in which these practices were regular occurrences among the informal networks of queens and hustlers turning tricks and defending each other from violence in many urban areas across the United States.”


Download the on-screen version

Download the printable version

Support Niara! Write her a letter today!

In November of 2012, Niara was sentenced to 25-50 years in prison after she plead guilty to robbing and killing a john of hers and setting his motel room on fire.  Niara, who also goes by Peaches, has asked her supporters for letters after she was recently put in the solitary for getting into a fight with a transphobic man who was giving her shit on the inside.  She doesn’t know how long she’ll be stuck in solitary, so write her a letter and let her know that she has people supporting her!

Herman Burton #KU1265

PO Box 200

Camp Hill, Pennsylvania 17001-0200

Click here to download the updated version of the zineWe’ve updated and changed our zine version of the selected writings of Gender Anarky!  Please distro this version rather than the older one if you’re interested in spreading Gender Anarky’s writing.  Thanks!

Click here to download the updated version of the zine

We’ve updated and changed our zine version of the selected writings of Gender Anarky!  Please distro this version rather than the older one if you’re interested in spreading Gender Anarky’s writing.  Thanks!

unhistorical:

November 20, 1969: The Occupation of Alcatraz begins.

On this day in 1969, seventy-nine Native Americans, mostly student protesters, set out in a boat to occupy the San Francisco Bay’s famous island prison at Alcatraz (“the Rock”). In this highly-publicized event, occupiers protested the American government’s policy in dealing with Native Americans, particularly its numerous broken treaties with Native American tribes and its policy of Indian termination. The protest was somewhat effective in achieving recognition for the latter issue; in 1970, President Nixon delivered to Congress a message in which he criticized termination and instead recommended self-determination, and throughout the 70s, the federal government passed legislation that attempted to promote the sovereignty of Native American tribes. During this period, President Nixon also more than doubled the budget of the Bureau of Indian Affairs. 

The principal organizer of the occupation was Adam Fortunate Eagle, a half-Chippewa activist; the spokesperson for the Indians of All Tribes organization was part-Sioux, part-Mexican activist John Trudell; another leader was Richard Oakes, a Mohawk Indian who lived with his family on Alcatraz until 1970 and sent this message to the San Francisco Department of the Interior:

We invite the United States to acknowledge the justice of our claim. The choice now lies with the leaders of the American government - to use violence upon us as before to remove us from our Great Spirit’s land, or to institute a real change in its dealing with the American Indian…

We and all other oppressed peoples would welcome spectacle of proof before the world of your title by genocide. Nevertheless, we seek peace.

When the Ohlone and other indigenous peoples inhabited the San Francisco Bay Area, Alcatraz was regarded with suspicion, and it was even used as a place of exile and ostracism. It was abandoned as a federal penitentiary in 1963, and it was subsequently claimed by the 1969 protesters by “right of discovery”, the doctrine used to justify the acquisition of native-held lands by colonial powers (especially in the 19th century). The occupation lasted until 1971, and, for nineteen months, students, married couples, and even children lived on the island, garnering support from even celebrities like Jane Fonda and Marlon Brando. The last protesters left in June of 1971, after electrical power and telephone lines were cut off by the government. The occupation’s stated goal of creating a spiritual and cultural center on the island was never fulfilled, and most of the activists’ demands were never met, but it was influential overall, especially given its direct effect on federal policy toward Native Americans. 

photograph collection

Please don’t just mourn today

virulentflowers:

Write to Amazon and CeCe or throw some money to support Gender Anarky.

Also, as friends have said, “there is nothing we could do short of collectively interrupting this rhythm and destroying gender in its entirety that will ease our heavy hearts.”  Destroy what destroys you.

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Updated address for Amazon:

Eva Contreraz C45857
D6-B113  SVPP-DMH
P.O. Box 1050
Soledad, CA 93690-1050